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How do you explain Sanatana Dharma?

How do you explain Sanatana Dharma?

sanatana dharma, in Hinduism, term used to denote the “eternal” or absolute set of duties or religiously ordained practices incumbent upon all Hindus, regardless of class, caste, or sect.

What happens to soul immediately after death in Hinduism?

Immediately after death, the soul is not clothed in a physical body but in a vaporous thumb-sized structure (linga ṡarīra). This is immediately seized by two servants of Yama, the god of death, who carry it to their master for a preliminary identity check.

Who created Sanatan dharma?

Sanatan dharm has no founder. People say that it was Manu but it’s not true. Sanatan dharm is a religion, not a cult to have a founder.

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Who is God in Sanatan dharma?

Lord Narayana created Brahma, and taught him the Vedas. With the help of the Vedas, Brahma began to create. The Upanishads say that the Lord revealed Himself to Brahma and also reveals Himself to those who study the Vedas.

What is eternality in Sanatana Dharma?

In Sanatana Dharma, however, the concept of eternality denotes something quite different from the standard Abrahamic notion. The Dharmic idea of eternality is nuanced with a subtlety and sophistication that is not easily copied in the West. For eternality refers in the Dharmic context to both an infinitely non-ending past, as well as future.

Which Dharma is unchangeable?

So if Ḍharma keeps changing, the only unchangeable dharma is Sanātana Ḍharma, meaning that Dharma which is anantam (eternal). But this unchangeable Dharma is also free to be chosen depending upon the will of man.

What is Dharma sādhanā?

This attempt in life to explore and understand Dharma is called Ḍharma Sādhanā. Ḍharma can be defined as that message which explains an innate property of an entity (phenomenon); it also explains the choice of an appropriate option, and a path to that option.

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What is the meaning of Sanatana?

Thus it is necessary to explicate the term’s full meaning in depth. The Sanskrit word ” sanatana ” is the easier of the two words to translate into non-Sanskritic languages. It denotes that which always is, that which has neither beginning nor end, that which is eternal in its very essence.