How can I start learning Indian mythology?

Study Hindu history. The best way to understand the faith lives of the ancient Hindus is to explore the history. The earliest evidence of Hinduism dates back to 5500 BCE. The Vedas were passed down orally and then in writing, and they offer the earliest insight into the faith.

What should I do to become a mythologist?

So in order to become a mythology teacher on the high-school level, you should pursue a degree in education (probably with an English emphasis) and then apply at a school that has mythology as one of their elective offerings. Or, even if they don’t, you can add it once you’re on the faculty!

What can we learn from Mahabharata?

A revengeful instinct can only lead to one’s doom Mahabharata may revolve around the war of duty. But we cannot escape the fact that the major reason behind the destruction of all was revenge. The Kauravas lost everything to their blinded desire to ruin the Pandavas.

Can value education be Learnt from epics?

Important values and ethics can be taught to children by way of storytelling. The Ramayana and Mahabharata especially, preach a lot of values that we would want our children to imbibe. Instead of simply telling children to respect elders, examples from these epics would teach them the same with more emphasis.

Can a book be based on Hindu mythology?

It need not be based only on Hindu mythology, it can belong to any religion but the story must be based in India. Any unrelated book in the list will be deleted. A book’s total score is based on multiple factors, including the number of people who have voted for it and how highly those voters ranked the book.

What are the characteristics of Indian mythology?

The mythologies of India are complex, many relating back to the ancient foundations of the Hindu religion. In general, mythological creatures occupy liminal, or in-between spaces, that reflect a bridge between natural and supernatural worlds. Some were based largely on real animals in India.

What are Hindu mythological creatures?

Throughout Hindu works, mythological creatures often appear as what researchers call liminal beings, those defined by being in-between. They aren’t quite of this world, but not entirely of the divine realm either. So a study of mythological creatures in India gives a glimpse into how ancient Indians saw this world, as well as worlds beyond.

Should we rewrite a prominent Indian myth?

To rewrite a prominent myth today, and ignore the social shifts India has undergone – particularly as far as women are concerned – does both the retelling and the reader an injustice.