What were the main teachings of Swami Vivekananda?
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What were the main teachings of Swami Vivekananda?
He told that purity, patience and perseverance overcome all obstacles. He suggested taking courage and work on. Patience and steady work, according to Swami Vivekananda, this is the only way to get success. According to Swami Vivekananda, “faith in ourselves and faith in God- this is the secret of greatness”.
What is true education According to Swami Vivekananda?
Ans: According to Swami Vivekananda, true education is the manifestation of the perfection already in man. Knowledge is inherent in man, no knowledge comes from outside; it is all inside. He further argues that no one was ever really taught by another. Each of us has to teach himself.
What are the objectives of education according to Swami Vivekananda?
According to Swami Vivekananda, the prime aim of education is spiritual growth and development. But this does not mean that he did not advocate material prosperity and physical well-being.
What is the secret of Greatness according to Vivekananda?
According to Swami Vivekananda, “faith in ourselves and faith in God- this is the secret of greatness. Swami Vivekananda observed the history of the world is the history of a few men who had faith in themselves, and it is faith which calls out divinity within.
What was Swami Vivekananda’s contribution to India?
Swami Vivekananda was a Hindu monk from India. He played significant role in the growing Indian nationalism of the 19th and 20th century, reinterpreting and harmonising certain aspects of Hinduism.
What did Swami Vivekananda say about jealousy and conceit?
Swami Vivekananda suggested to try to give up jealousy and conceit and learn to work unitedly for others. He told that purity, patience and perseverance overcome all obstacles. He suggested to take courage and work on. Patience and steady work, according to Swami Vivekananda, this is the only way to get success.
What is Ramakrishna’s view on form and formless existence?
According to Michael Taft, Ramakrishna reconciled the dualism of form and formless, regarding the Supreme Being to be both Personal and Impersonal, active and inactive. Ramakrishna stated that